supremely+good
21divine — I. adjective (diviner; est) Etymology: Middle English divin, from Anglo French, from Latin divinus, from divus god more at deity Date: 14th century 1. a. of, relating to, or proceeding directly from God or a god < divine love > b. being a deity …
22Evil daemon — The evil d [a] emon, sometimes referred to as the evil genius, is a concept in Cartesian philosophy. In his Meditations on First Philosophy , René Descartes hypothesises the existence of an evil demon, a personification who is as clever and… …
232008 in Irish music — This is a summary of the year 2008 in the Irish music industry. Summary January * On Wednesday January 9 the nominations for Irish Album of the Year 2007 were announced. [cite web|url=http://www.rte.ie/arts/2008/0110/choicemusicprize.html|title=… …
24OP. — OP. † Catholic Encyclopedia ► Ecclesiastical Abbreviations ► Abbreviation in Catacomb Inscriptions Optimus (Excellent, or Supremely Good) The Catholic Encyclopedia, Volume VIII. New York: Robert Appleton Company. Nihil Obstat. 1910 …
25Evil demon — Part of a series on …
26angels of the Churches — The letters to the seven Churches in Rev. 2–3 are addressed to their ‘angels’ because the author is assuming the Jewish belief that communities [[➝ community]] on earth have their counterparts in heaven among the angels. The angels share both in… …
27adorable — a. 1. Divine, to be adored, worthy of adoration, deserving of worship, to be worshipped, worshipable, demanding divine honors. 2. Estimable, venerable, worthy of love or honor, admirable, worthy of the utmost love, supremely good …
28unbeatable — /ʌnˈbitəbəl/ (say un beetuhbuhl) adjective 1. not able to be beaten or overtaken; unsurpassable. 2. supremely good or excellent …
29deity — This word (from the Latin deus, meaning god ) has a variety of meanings: (1) divinity or the essential nature of God;(2) the supernatural being revered as supremely good or powerful; and (3) one of a number of supernatural beings who have… …
30Ontological argument — The ontological argument for the existence of God (or simply ontological argument) is an a priori proof for the existence of God. The ontological argument was first proposed by the eleventh century monk Anselm of Canterbury, who defined God as… …
