ghost

ghost O.E. gast "soul, spirit, life, breath; good or bad spirit, angel, demon," from P.Gmc. *ghoizdoz (Cf. O.S. gest, O.Fris. jest, M.Du. gheest, Du. geest, Ger. Geist "spirit, ghost"), from PIE root *gheis- "to be excited, amazed, frightened" (Cf. Skt. hedah "wrath;" Avestan zaesha- "horrible, frightful;" Goth. usgaisjan, O.E. gæstan "to frighten"). This was the usual West Germanic word for "supernatural being," and the primary sense seems to have been connected to the idea of "to wound, tear, pull to pieces." The surviving O.E. senses, however, are in Christian writing, where it is used to render L. spiritus, a sense preserved in Holy Ghost. Modern sense of "disembodied spirit of a dead person" is attested from late 14c. and returns the word toward its ancient sense.

Most Indo-European words for "soul, spirit" also double with reference to supernatural spirits. Many have a base sense of "appearance" (e.g. Gk. phantasma; Fr. spectre; Pol. widmo, from O.C.S. videti "to see;" O.E. scin, O.H.G. giskin, originally "appearance, apparition," related to O.E. scinan, O.H.G. skinan "to shine"). Other concepts are in Fr. revenant, lit. "returning" (from the other world), O.N. aptr-ganga, lit. "back-comer." Bret. bugelnoz is lit. "night-child." Latin MANES (Cf. manes) probably is a euphemism.

The gh- spelling appeared early 15c. in Caxton, influenced by Flemish and M.Du. gheest, but was rare in English before mid-16c. Sense of "slight suggestion" (in ghost image, ghost of a chance, etc.) is first recorded 1610s; that in ghost writing is from 1884, but that term is not found until 1919. Ghost town is from 1908. To give up the ghost "die" was in Old English. Ghost in the machine was Gilbert Ryle's term (1949) for "the mind viewed as separate from the body."